The Day of Atonement

Leviticus 15–16; John 9:1–12; Song of Solomon 7:5–9

When it comes to the cost of sin, the average person probably thinks in terms of “What can I get away with?” rather than “What does this cost me and other people emotionally?” These calculations aren’t made in terms of life and death, but that is literally the case when it comes to sin.

 

The Day of Atonement is a beautiful, though horrific, illustration of this. It takes three innocent animals to deal with the people’s sin: one to purify the high priest and his family, one to be a sin offering to Yahweh that purifies the place where He symbolically dwelt (the holy of holies), and one to be sent into the wilderness to remove the people’s transgressions (Lev. 16:11, 15–16, 21–22).

 

After the blood of the first two animals is spilled on the Day of Atonement—demonstrating the purification of God’s people—the final goat demonstrates God’s desire to completely rid the people of their sin. “Aaron shall place his two hands on the living goat’s head, and he shall confess over it all the Israelites’ iniquities and all their transgressions for all their sins, and he shall put them on the goat’s head, and he shall send it away into the desert” (Lev. 16:21).

 

The Day of Atonement symbolized God’s desire for His people: one day, sin would no longer stand between God and His children. Like the goat, Jesus lifts the people’s iniquities (Isa. 53:12). He fulfills this prophecy, becoming the ultimate ransom; no other sacrifice is ever needed.

 

As the author of Hebrews says, “For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect forever” (Heb. 7:28). He then goes onto say, “And every priest stands every day serving and offering the same sacrifices many times, which are never able to take away sins. But this one, after he had offered one sacrifice for sins for all time, sat down at the right hand of God” (Heb. 10:11–12).

 

The price of sin may be great, but Christ has paid that price.

In what ways do you take Jesus’ sacrifice for granted? What can you do differently?